You know: in a foolish, undiscriminating way, I've been happy these last few months. I don't know why. I just am. I love my friends; I love my pupils; I love what I read; I -- dammit -- love my thoughts. I love the taste of oranges.
Thornton Wilder in a letter to Gertrude Stein, Aug 14, 1936
Showing posts with label footnotes. Show all posts
Showing posts with label footnotes. Show all posts

Wednesday, July 28, 2010

SELECTED FOOTNOTES (3)


1.1 The to in Tono is the Ainu word for "lake." The word nai (swamp) is also an Ainu term. The Ainu are descendants from Japan's first culture in the Jomon Era (14,000 - 300 B.C.)

8.1 The term kamikakushi, which refers to the phenomenon of women and children disappearing, means "hidden by a kami (spirit)." This divine kidnapping is said to be done by tengu (long-nosed goblins), foxes, demons, and kami (gods). When someone is abducted, the villagers conduct a search while beating drums and calling out the person's name.

14.1 Okunai-sama is the household deity that looks after the fate of the family. Other household deities watch over the hearth, the sleeping area, or the toilet.

29.1 Ijin has several meanings, including "ghosts," "goblins," "mountain men," "foreigners," or "strangers."

32.1 White animals are ghosts or messengers for deities. See legend 61.

72.1 Gods (kami) and Buddhist figures like to play with children and get angry if someone tries to interfere. Kakura-sama protects the entrance to the village.

99.1 The northeastern coast of Japan was struck by tidal waves seven times between 1600 and 1850. The reference in this legend is to a tidal wave that struck the coast in 1896. About nine thousand homes were destroyed, and twenty thousand people died.

110.1 In Tono Gongen-sama was pronounced Gonge-sama.

113.1 The term Jozuka indicates the location for worshipping the kami of the border and is probably related to stories from India. One such story is about the demon in hell who is responsible for removing the clothes of souls as they cross the river.

Selected from The Legends of Tono (1910), by Kunio Yanagita
Translated by Ronald A.Morse
100th Anniversary Edition published by Lexington Books


Friday, July 9, 2010

SELECTED FOOTNOTES (2)


3. Julia Drusilla (17 - 38 CE) had incestuous relations with her brother Gaius (Caligula) for many years. At her death he mourned elaborately, a decree of deification was voted, and a senator named Lucius Geminus swore on an oath that he had seen her ascending into heaven. She was consecrated as Panthea.

12. Ebuliit, which suggests liquid bubbling, though it does not specify the orifice from which the liquid is flowing.

18. Fever was a recognized Roman divinity who had a shrine on the Palatine. Malaria was common in the region, and this is probably the type of fever most connected with the goddess. Thus "I who have lived with him for many years" links Claudius's tremors and uncontrolled movements to the shivering and shaking characteristic of malaria.

28. A proverbial saying, but here with added humor: a pun on gallus (both "Gaul" and "rooster"), and a reference to the fact that Claudius had made Rome a pile of shit.

37. Literally, "mice lick the millstones," an obscure phrase that probably signifies austerity. (You only lick the flour dust off the millstones if you can't find enough to eat elsewhere.)

50. The auctorati were citizens who had sold themselves into the gladiatorial schools.

65. According to our sources, a common practice of Claudius.

68. Suetonius reports that after giving the order for Messalina's death, Claudius went to dinner and asked why she was not there.

83. There were laws against gambling, but Claudius's public addiction to the dice games made it impossible to enforce them.

100. Claudius, who has always given freedmen unusual power, now ends up as a menial servant to one, with a powerless and boring task.

Selected from Lucius Annaeus Seneca, The Pumpkinification of Claudius the God
Translated and with notes buy Martha Nussbaum
University of Chicago Press

Thursday, June 3, 2010

SELECTED FOOTNOTES (I)


1) Which I am sure happens to you all the time.

4) This was a bar in Moorhead where all the local punk bands performed, but it also hosted some surprising national acts, most notably a very early performance by the White Stripes. When the city decided to destroy Ralph's in 2004, someone tried to make a documentary film about the bar that would somehow save it from destruction. I was drunkenly interviewed for this documentary, and I think I may have claimed I saw this aforementioned White Stripes show. I did not.

5) Trenchant!

7) Jesus Christ.

9) Despite the fact I just called it thriving.

12) Arcwelder was never particularly beloved by anyone except bookish dudes working at college radio stations, but they were still "established," somehow. They also had cross-demographic name recognition, since most of the farm kids in North Dakota know how to arc weld.

14) This guy was really blond and snarky.

21) Fuck. I was a really, really wretched person.

22) What made Orange 17 awesome was how so many people in Fargo hated them for their success. This is a band who never made an album, never went on tour, and never made any money. However, they once opened for Ted Nugent at the Fargodome (they were the replacement for a national band that got sick). In a way, Orange 17 truly were a little ahead of their time; they loved hair metal ironically when absolutely nobody else did, and -- had they emerged ten years later -- I suppose they could have been a second-tier version of the Darkness. The band was also hurt by the fact that vocalist Karl Qualey -- as mentioned above--looked too much like Kurt Cobain, and everybody thought he was doing it on purpose. In truth, it was just a weird coincidence. He really just needed a different barber.

26) Inspired by Tiger Trap!

30) As opposed to an Adult-Oriented Skater band (AOS).

(Selected from To Be Seen, Or Not To Be Seen, Underground Rock is Alive and Well in Fargo-Moorhead...But Who's Listening, by Chuck Klosterman. The original article was published by the author at the age of 23 in The Forum of Fargo-Moorhead. Footnotes was added when the article was anthologized in Chuck Klosterman IV, 2006.)